Rediscovering an ancient gift: What Nigerian Jews taught me about the meaning of Shabbat - opinion

Rabbi Jonathan Lieberman reflects on teaching Shabbat to young Nigerian Jews from the Igbo ethnic group, who believe they descend from the lost tribe of Gad. He explains Shabbat as ceasing from creation and a declaration of freedom, contrasting it with modern constant availability. He describes the rituals of Shabbat and emphasizes its portability, quoting Ahad Ha'am. He suggests that partial observance can be a starting point for rediscovery.

Rabbi Jonathan Lieberman, an Orthodox rabbi and physician, recounts his experience teaching young Nigerian Jews from the Igbo ethnic group, who believe they are descended from the lost tribe of Gad. For the second year, he taught them about Judaism, focusing this year on the meaning of Shabbat. He explains that Shabbat is not about restrictions but about ceasing from creation and declaring freedom from slavery, a message that is radical in a world of constant productivity and digital availability. He describes the rituals of Shabbat—candle lighting, kiddush, meals, singing, and havdalah—as a form of theater that welcomes sacred time. He emphasizes that Shabbat is portable, having traveled with Jews across the world, and quotes Ahad Ha'am: 'more than the Jewish people have kept Shabbat, Shabbat has kept the Jewish people.' He suggests that partial observance, such as dedicating Friday night to family without screens, can be a starting point for rediscovery. The article is an opinion piece, reflecting the author's personal reflections and teaching experiences.